Diḇre haYamim Aleph/1 Chronicles 14
Shabbat Shalom and greeting to you in the Mighty name of
our Saviour and King, יהושע Messiah!
Tehillim/Psalm
27:1 “ יהוה is my light
and my deliverance; whom should I fear? יהוה is the refuge of my life; whom should I
dread?”
Whom
should we fear or dread? I think we would do well to speak and proclaim this
very verse, and in fact even declare the entire Tehillah/Psalm and recognize
the reality of how we have nothing to fear or dread when we truly place our
trust in יהוה, Elohim
of Hosts! While we may all sit here and agree with what I have just said, I am
fully aware that despite the confession of these words that may proceed from
many lips, their often remains a lack of faith and trust in acting upon these
words and relying totally upon The One whom we must! What happens when times
get a little rough, or perhaps a little more than ‘a little rough’? What
happens when you find yourself in a very tough position or in what feels like threatening
circumstances and it seems as though you cannot see a way out? What do you do
or how do you cope in the face of what feels like a giant trial, where fear and
dread sets in and clouds your ability to see a means of deliverance from the
imminent threats you are facing? I am sure all of us have faced , or perhaps
are even facing, as we speak, giant trials that seem bigger than we think we
can handle; and so tonight I want us to be reminded of the One in whose
presence we have come and gathered in – for He is our light who is able to show
us the way out of the darkest trials and He is our deliverance; and knowing the
One in whom we find our refuge and strength, especially in times of trouble and
battle, let us be encouraged to not be afraid or dread the many giants we may
face, but rather be strong and of good courage as we stand firm in יהושע Messiah, aměn!
His Word encourages us
as we hear, guard and do all He instructs and the more we learn through what
has been written, the more we are equipped to stand firm and not be afraid; and
so for tonight I would like us to learn from a great account of how we are to
remain standing in faith and what we are to do when facing a crisis. Please
turn with me to Diḇre haYamim Aleph/1
Chronicles 14 (Read).
There are always great
lessons of faith that we can learn from the accounts of the life of Dawiḏ and
this chapter certainly teaches us a great deal of what we must do in the face
of danger and threatening circumstances.
What is interesting to
see is how this chapter is conveniently placed between the first attempt at
bringing back the Ark of Elohim back to Yerushalayim, which failed and the
correct preparation for and proper handling of the Ark of Elohim that enabled
it to be brought back to Yerushalayim.
In chapter 13 we see
that when Dawiḏ assembled all of Yisra’ĕl to bring back the Ark of Elohim, and
while they all were unified in their decision to bring it back, one thing that
did not happen was the fact that they did not inquire of יהוה, and while we may often find
ourselves in total agreement on a matter, we must never neglect the need to
always inquire of יהוה. This
unity of man alone led to Yisra’ĕl making a new wagon to transport the Ark of
Elohim on, which led to the death of Uzzah who put out his hand to hold the ark
when the oxen stumbled and was struck by the burning wrath of יהוה. The Ark of Elohim was supposed to be
carried upon the shoulders of the priests and not transported on a wagon pulled
by oxen. Another vital lesson for us in that we must learn that just because
the Philistines sent the Ark of Elohim back on a cart, did not mean it was now
ok for Yisra’ĕl to do the same and neglect the Torah of יהוה. We too must learn that while our
attempt at ‘carrying’ the presence of יהוה was in
times past done in a man-made way through inherited lies and traditions that
are rooted in pagan worship practices, does not mean that we may continue to
carry His presence in the same format or way the nations do; and think if we
make it look all new while retaining the practices of the nations that stand
against the clear instructions of the Torah that it is ok. The lesson we learn
from the first attempts of Dawiḏ and Yisra’ĕl made show us that any form of
compromise disrespects the Word of Elohim and can end up bringing devastation
and ruin upon the people of Elohim and compromise deflects the blessing of
Elohim. As we know, the Ark of Elohim stayed at the house of Oḇed-Edom for 3
months and יהוה blessed
his house and all that he had. In chapter
15 we see that Dawiḏ built houses for himself in Yerushalayim and also
prepared a place for the Ark and pitched a tent for it and made it clear that
this time they were going to do it right
and made it known that only the Lěwites were to lift and carry the Ark
of Elohim and he commanded them to set-themselves apart, in order to do what
was required according to the Torah, so that יהוה would not break out against them as he did the first time!
So as we look at the historical accounts recorded here, we may ask
ourselves how this chapter 14 fits in between the two accounts of carrying the
Ark of Elohim; and I believe that this chapter shows us a great and very
important lesson for us in seeing how Dawiḏ had learnt a very great lesson from
his first attempt at bringing back the Ark of Elohim and a lesson he needed to
learn quickly in the face of impending danger of the enemy he faced. While the
chronological order of these 3 chapter may be in question by many, I firmly
believe that by the design and wisdom of יהוה this
chapter is here between the two accounts of carrying the presence of יהוה to teach us vital lessons of faith in
action!
Let us therefore look at this chapter 14 and see some key aspects
that will encourage us to not be afraid nor have dread of trials of life or the
attacks of the enemy that we face on a daily basis.
Verse 1 we
immediately see how the favour of Elohim was upon His anointed as He caused Ḥiram, the sovereign of Tsor,
to send materials and workmen to build a house for Dawiḏ and so we see that Ḥiram became a great ally to both
Dawid and to Shelomoh, and in verse 2 we see the humility of Dawiḏ in that he
knew that יהוה had
established him as king over Yisra’ĕl and exalted his reign, not for Dawiḏ’s
sake but for the sake of the Yisra’ĕl – the people of יהוה, for the primary purpose of
delivering His people!
In verse 3 we are told that Dawiḏ took more wives, which is
against the Torah and would later become a great snare to his son who carried
the pattern of his father to the extreme.
Deḇarim/Deuteronomy
17:17 “And he is not to increase wives for himself,
lest his heart turn away, nor is he to greatly increase silver and gold for
himself.”
Despite the failing of Dawiḏ in this regard, what we recognise is
that he did not turn his heart away from Elohim but rather he was a man after
the heart of יהוה.
Verse 4 and 5 we see the names of the sons of Dawiḏ that he had in
Yerushalayim and is slightly different to the list we looked at last week in
the account of Shemuʼěl Bět/2 Samuel 5.
What is noted here is that there are 13 names as opposed to 11 in Shemuʼěl and
the 2 other names are Elpelet and Noḡah.
Elpelet is the shortened form of one
of the other sons אֱלִיפֶלֶט
Eliphelet
– Strong’s H467 and also means ‘El is deliverance’; and נֹגַהּ Noḡah – Strong’s
H5052 means, ‘brightness, daylight’. Now while I will
not repeat last week’s account of going through the meaning of the names
individually, what I do feel is that the names placed here are once again an
encouragement to us in the construct of the collection of their meanings in
bringing us a message that ought to encourage us for any battles that lie
ahead. The extra two names do not take away from that which we looked at last
week, but rather further reinforce the message being spoken to the children of
the King and so here is the constructed phrase of the meaning of Dawiḏ’s sons
born to him in Yerushalayim as we looked at last week and now here with the 2
extra names we see being accounted for:
The Renowned One has heard the
cry of repentance of the rebellious and has given the gift of the fullness of
His peace; for He has chosen to let our Salvation and
our Deliverance and the Brightness thereof spring forth and shine as He
looks favourably upon us who call; for He has heard and He knows and has made
known that He is our Deliverance! (text
in ‘red’ is the meaning of the 2 additional names not found in Shemuʼěl Bet 5)
Once again I believe that this is a fitting account recorded here
in teaching us the vital lesson and gift of salvation we receive when we repent
our rebellion and lawlessness and how He makes it known to us and all the earth
that He is our Deliverer! Fitting in light of the events of chapter 13!
Ok so now let us dig a little deeper in how we are to handle any
crisis w may find ourselves faced with:
Dawiḏ was anointed sovereign over Yisra’ĕl and the Philistines did
not like the idea of that and they went up to seek Dawiḏ. Now let me tell you
that this was not to go and say congratulations and have a party – no – this
was to kill him! What we must realise is that the anointing of Dawiḏ was a huge
threat to the Philistines, as they would have well remembered how he struck
down Golyath ad cut off his head and was now leader of the whole of Yisra’ĕl. For
the most part we come to recognise that the Philistines were not too concerned
about Yisra’ĕl as long as the 2 houses were fighting against each other. And by
2 houses I do not mean Yisra’ĕl and Yehuḏah, but rather the house of Dawiḏ and
the House of Sha’ul:
Shemuʼěl Bět/2
Samuel 3:1 “And the fighting between the house of
Sha’ul and the house of Dawiḏ was long drawn out. But
Dawiḏ grew stronger and stronger, and the house of Sha’ul grew weaker and
weaker.”
As long as there was fighting, the Philistines were not too
threatened; however now that there was unity and Dawiḏ was anointed to rule over
all of Yisra’ĕl, the Philistines faced a huge threat that they wanted to
silence immediately. We find the same today when we recognise how the enemy
will get his back up when true unity is being established in the House of יהוה, and in fact often the biggest
attacks on the body of Messiah seem to come at a time when unity is being built
in a very productive and meaningful way, and the enemy will do all he can to
stop this from happening. We must realise that as we, as a body, are being
perfected and set-apart to continually serve in the Body, we are being built up
until we all come to the unity of the belief and knowledge of our Master יהושע Messiah, to a place of completeness
in Messiah; where we are not tossed about by false and strange teachings but
are able to maintain the truth in love. And as long as the enemy sees this
process progressing he will do his utmost to stop it; and so we must recognise
that this is not the time to ‘abandon ship’ but remain steadfast
together when we each face some major storms of life.
Another thing to remember is that when the enemy hears that you
are anointed, what does he do – he wages an all-out attack!!! How does he hear?
Let me remind you that an active faith is not silent, for faith has a sound and
when you are walking the walk it is heard far and wide, so expect the daggers
to come out!
Yeshayahu/Isaiah
59:15 tells us that whoever turns away from evil, makes himself a prey!
Yes, that’s right – when you turn from evil and walk in the Messiah and live in
obedience to His Torah – there will be a target on your back and many will come
out against you – what do you do??? When those attacks come what do you do? Do
you often find yourself compromising the set-apart standards of the Torah of
Elohim in order to try to ‘ease’ the threat of confrontation and do you
compromise to appease the attack, or do you stand as you should – firm and rock
steady! When you live an uncompromised life that seeks Elohim and listens and
obeys then attacks will most certainly come for what we must realise is that a
set-apart walk of obedience will make us a huge target which the masses love to
attack and point fingers at and mock, slander and hate, all because we turn
from evil!!! Do not compromise your position in the slightest, even under the
most threating or uncomfortable circumstances or situations but rather be
strong and stay in the Truth as you continue to walk in Messiah, guarding His
Living Word.
The Philistines made a raid on the valley of Repha’im. רְפָאִים
Repha’im – Strong’s H7497 means ‘giants’ and were a race of the giants
spoken of in Deḇarim/Deuteronomy 2 &
3 and so they lived in this region before Yisra’ĕl entered the Promised
Land. This valley was southwest of Yerushalayim and was situated on the border
of Binyamin and Yehuḏah and was a critical communication route between Bĕyth Leḥem and Yerushalayim and so in essence
they cut off a vital route. We also recognise that this is how the enemy works
– he will always try to cut off our communication with Elohim as well as with
each other – why? Because he knows that when the anointed of Elohim pray and
call upon יהוה of Hosts
for help, that יהוה hears the
cry of the righteous and fights for us!!! One of the tactics of the enemy of to
cut off communication in order to weaken and bring fear and dread. We see it
happening often today, as when some go through a very testing trial they keep
to themselves and forsake the gathering of the set-apart ones and this we must
guard against as we are encouraged not to forsake the gathering – why? One of
the reasons is to guard against the attacks that we are speaking of here
tonight. It is a fitting picture we see here that the enemy raids us in the
valley of Repha’im – he will set some giants against you – in the valley where
the giants will feel too big to handle and there seems like there is no escape
– yet we have a Shepherd and we need not fear evil, aměn!
יהוה wants us
to Trust Him no matter the valleys we find ourselves in and no matter the
giants we face – He wants us to trust Him; and how we show that is by learning
from the actions of Dawiḏ!
Verse 10 we see
that Dawiḏ had certainly learnt from the last chapter as he did not make the
same mistake of not inquiring of Elohim; this time he did what we are to do all
the time – he inquired of Elohim and asked whether he should go up against the
Philistines or not and יהוה said go! He
did not just say go – but also gave the promise that they would be given into
his hand – in other words ‘Go and I will
give you victory!’
This is a vital necessity in our daily walk of faith – we must
seek Elohim and inquire of Him; for if this is neglected in any way we may find
ourselves facing some devastating results! In Scripture we see many accounts of
men and women who asked Elohim for guidance as well as many who did not. Dawiḏ
had certainly learnt from past mistakes and we see that being a man after the
heart of יהוה, inquired
of יהוה. To not
inquire is not an option for the set-apart children of Elohim and here is why:
Yehoshua/Joshua
9:14 “And the men of Yisra’ĕl took some of their food,
but they did not ask the mouth of יהוה.”
In this account Yehoshua and the leaders of Yisra’ĕl made a
covenant with the Giḇʽonites who
lied about where they were from, without inquiring first of יהוה, and as a result they were bound by
the covenant they made and eventually had to fight on behalf of the Giḇʽonites – the day the sun and moon stood
still!
Beware of the Giḇʽonites is a
message I gave a while back and we are to be careful of not entering in to any
form of agreements or promises without having inquired of יהוה!
Listen to
what Yeshayahu/Isaiah 30:1-3 says “Woe to the stubborn
children,” declares יהוה,
“to make counsel, but not from Me, and to devise plans, but not of My Spirit,
in order to add sin to sin; 2 who are setting out to go down
to Mitsrayim, and have not asked My mouth, to be strengthened in the strength
of Pharaoh, and to seek refuge in the shadow of Mitsrayim! 3 “And the strength of Pharaoh shall become
your shame, and the refuge in the shadow of Mitsrayim your confusion.”
Do you hear what is being said here? Whenever you make counsel or
devise plans on your own, without seeking Elohim, then you are adding sin to
sin!!! This is a serious warning for us! If you go down to Mitsrayim (that is a
metaphor for the world) for counsel and help; and seek your plans from the
world and run to doing the worlds ways for finding strength and refuge in times
of need; then the strength of the world and the refuge of it will become your
shame and confusion!!! While you may find what seems to be a fix and solution
when going to ‘Mitsrayim’ without consulting Elohim, it will become your shame
and confusion!
Dawiḏ knew that he could not make a decision to face an enemy or
not without inquiring of Elohim – in fact this was what he did with urgency,
and we would do well to do exactly the same. Let me ask you – “what do you do?”
Do you try to work things out first by yourself and leave the seeking of יהוה as a last resort? Seek Him first in
all that you do!!!
The promise of victory is always guaranteed when we are walking in
the instructions of our Mighty Elohim!
The language used here in instructing Dawiḏ to go up is very
similar to what we find being given to Yehoshua before entering the Promised
Land! Dawiḏ was not to be afraid but rather be strong and of good courage and
know that wherever he finds his feet in battle that יהוה would bring the deliverance!!! Now
this is called ‘FAITH IN ACTION’ – seeking – listening and doing! When you seek
and inquire of Elohim you must wait on Him to speak and so we see the continued
thread of the HEAR – GUARD - DO mind-set
we are to have as children of the Most High!
When we inquire of Elohim we do not just go blindly forward; for
faith is not a ‘blind leap’ as some
might try to explain. In fact faith is not a blind leap at all, as the Word
makes it clear:
Tehillim/Psalm
119:105 “Your
word is a lamp to my feet and a light to my path.”
If you are ever going into something ‘blindly’ then you have not
let His word light your feet and path to see each step you take with joy and confidence!
Inquiring of Elohim carries the great responsibility for us to
spend plenty time in His word and in prayer that we may find direction of His
truth to light our way!
Dawiḏ inquired and received the go ahead and he struck the
Philistines and gave all the esteem and praise to יהוה, as he declared that Elohim had
broken through his enemies like a mighty rushing of waters and he the named the
place Ba’al Peratsim which in
essence can literally mean ‘master of the
breakthroughs’, and this naming of this very site that was
originally known as the valley of giants was renamed as the Master יהוה broke through the enemies of Dawiḏ
and destroyed their Ba’al! Ba’al was broken through in the face of giant
struggles by a Mighty Elohim! This is who we serve – יהוה of hosts and therefore we need not be
afraid of any giant! What is interesting is that this account is used in
picturing how יהוה will once
again rise up and bring destruction upon all the earth:
Yeshayahu/Isaiah
28:21 “For יהוה rises up as at Mount Peratsim, and He is wroth as at the Valley
of Giḇʽon, to
do His work, His strange work, and to do His deed, His strange deed.”
It was here where the Philistines were destroyed before Dawiḏ and
this is a picture for us of a place of breakthrough. It is at this place of
breakthrough that the enemy does not want you to be and it is at this place that he will come at
you the hardest in order to try to get you to surrender in fear and dread. But
we do not shrink back but press on in faith, going forward in the light of The
Word of Elohim; and so when we are walking in obedience may we recognise that
when the enemy is coming at you in what feels like every direction as he tries
to trap you in the valley of the giants of fear and worry in trying to bring
you to your breaking point – realise that this is not a place of a breaking
point but rather it is a breakthrough point!!! What often feels like a breaking
point where we hold on fast in obedient faith, guarding to do His commands
without compromise with bring us to a breakthrough of victory – as it is יהוה who does the breaking through; and He
is also the One who ‘repairs the breach’ and surrounds us with His very Name
that is a strong tower we run into!
In obedience we are always assured the victory:
Yehoshua/Joshua
14:9 “So Mosheh swore on that day, saying, ‘The land on
which your foot has trodden is your inheritance and your children’s forever,
because you have followed יהוה
my Elohim completely.”
Mishlĕ/Proverbs
3:6 “Know Him in all your ways, And He makes all your
paths straight.”
Know Him in ALL your ways – to do that you have to seek Him in ALL
your ways and to do that you have to HEAR and let faith come by His Word and
then GUARD to DO ALL His ways in ALL your ways – then your paths with surely be
straight!
Dawiḏ not only had victory but the enemy left their idols that
could not help them behind and Dawiḏ commanded as instructed in Torah for them
to be burned with fire:
Deḇarim/Deuteronomy
7:25 “The carved images of their mighty ones you are to
burn with fire. Do not covet the silver or gold that is on them, nor take it
for yourselves, lest you be snared by it, for it is an abomination to יהוה your Elohim.”
When we have major breakthrough points of victory we must also
recognise that there may be some things that must be destroyed, lest they draw
you away and entice you to follow the way of the nations. When you get a great
victory over a huge battle and struggle in your life, it may require you to
destroy those things that used to be used as a fuel for the giant battle or
profane habit that you struggled with. Part of the victory ion walking in
Spirit and Truth is our responsibility to put to death the misdeeds of the
flesh. What battles have you overcome in Messiah, yet you still have not
completely rid yourself of those idols that once controlled you and your thoughts?
Get rid of idols – those things that steal away your time of seeking יהוה!
Dawiḏ had victory burned the idols and guess what – the enemy came
back! What did Dawiḏ do? He did what he did the first time – He inquired of יהוה! He did not take it for granted that
now he had defeated them once that he could easily do it again without seeking
Elohim, and this we must learn too – every battle has to be confronted only as
we seek Elohim, yesterday’s victories will not win you today’s battles. Here יהוה told Dawiḏ to do it differently and
wait for the sound of stepping on the trees and he did as יהוה commanded! He did not think to
Himself that the instructions were crazy – he simply obeyed! We may not always
understand all the instructions in the Torah, yet we must obey! When he would
hear the sound in the trees Elohim would go and strike the enemy. I find this
very interesting as we understand what is being spoken here in the hearing of
the sound of the mulberry trees and their leaves rustling. Part of the curse
for disobedience and not obeying the Torah is stated in”
Wayyiqra/Leviticus
26:36 “And as for those of you who are left, I shall
send faintness into their hearts in the lands of their enemies, and the sound
of a shaken leaf shall cause them to flee. And they shall flee as though
retreating from a sword, and they shall fall when no one pursues.”
So the very sound of a shaken leaf that would cause the
disobedient to flee is the sound that Dawiḏ was to listen for in seeing the
deliverance of יהוה.
There is nothing we are to be afraid of and there is nothing we
are to dread, when we are walking in and staying in Messiah and guarding to do
all He commands, for then we shall see His deliverance before our eyes.
When the going gets tough … what do you do? Are you running from
the giants that are rushing in on you and seeking solutions according to the
flesh in making worldly plans instead of standing firm and seeking Elohim in
ALL your ways?
When the storms come which mount will you be standing on? In Mattithyahu/Matthew 7 יהושע tells us that the one who hears His
Words and does them will be like a wise man who builds on the Rock; but the one
who hears but does not do will be like a foolish man who builds on sand and
will be washed away just as the Philistines were washed away at Ba’al Peratsim.
Let us learn from the accounts of Dawiḏ here and know that יהוה has established us in Messiah as a
chosen, set-apart and royal priesthood to remain in Him and not be in fear or
dread of the enemies of Messiah, and rejoice in all kinds of trials we find
ourselves in – and never forsake our gathering as set-apart ones in Messiah.
I want to end with the rest of Tehillim/Psalm 27 that I started
with as we hear the words of Dawiḏ that declare the truth we see in the
accounts we have just read about and summarises our need to be a set-apart
people always seeking Elohim:
Tehillim/Psalm 27:1-14 “יהוה is my light and my deliverance; Whom should I fear? יהוה is the refuge of my life; Whom should I
dread? 2 When evil-doers come against me
To eat up my flesh, My adversaries and my enemies, They shall stumble and fall.
3 Though an army encamps against
me, My heart does not fear; Though battle comes up against me, Even then I
would be trusting. 4 One matter I asked of יהוה – this I seek: To dwell in the House of יהוה All the days of my life, To see the
pleasantness of יהוה,
And to inquire in His Hěḵal. 5 For in the day of evil He hides
me in His booth; In the covering of His Tent He hides me; On a rock He raises
me up. 6 And now my head is lifted up
above my enemies all around me; And I offer in His Tent with shouts of joy; I
sing, yea, I sing praises to יהוה. 7 Hear, O יהוה, when I cry with my voice! And show me favour, and answer me. 8 To my heart You have said, “Seek My face.”
Your face, יהוה,
I seek. 9 Do not hide Your face from me;
Do not turn Your servant away in displeasure; You have been my help; Do not
leave me nor forsake me, O Elohim of my deliverance. 10 When my father and my mother have forsaken
me, Then יהוה
does take me in. 11
Teach me Your way, O יהוה,
And lead me in a smooth path, because of my enemies. 12 Do not give me over To the desire of my
adversaries; For false witnesses have risen against me, And they breathe out
cruelty to me. 13
What if I had not believed To see the goodness of יהוה In the land of the living! 14 Wait on יהוה, be strong, And let Him strengthen your heart! Wait, I say, on יהוה!”
Do not let the enemy put fear and dread in your heart as you find
yourself on the battlefield of giants, as you continually call upon our Master
and King and seek him in His Word, so as to be found experiencing the joy of
breakthroughs that only He can bring!
Shalom!
