TURN OR BURN – THE WAR AGAINST
PRIDE!
Shalom family, blessed be יהוה our
Elohim as we diligently hear-guard and do all that He commands, aměn!
As one walks continually in the
Word and diligently follows the instructions of our Messiah, we are to guard
ourselves against any form of pride that may set in, which can happen as a
result of many things, but primarily can tend to have a way of setting in when
we do not deal with stumbling blocks along the way. Tonight I would like us to
look at some very serious words and instruction on humility and guarding
against pride that our Master יהושע spoke to
His talmidim (disciples). In a message tonight called, “Turn or Burn – The War Against Pride!” please turn with me to Mattithyahu/Matthew 18:1-10 (Read).
This passage struck me this week
as Reinier and I were having an early morning time of prayer and reading of the
Word and I was continually drawn back to this passage and being struck how
significant these words of יהושע are in
terms of our life of obedient worship. I would like to briefly share with you
some valuable insights into these somewhat piercing words of our Master and
realise our need for total humility in being a true part of His Body!
First up, in setting the scene we must understand that יהושע had been teaching His talmidim a
great deal on the reign of the heavens and here He literally rebuked them for
their pride and desire for worldly greatness and in this chapter He taught them
3 essentials for unity and harmony among the people of Elohim – and that is
Humility, Honesty and Forgiveness and tonight we will be looking at humility.
In verse 1 we see that
the taught ones came to יהושע – this is
important for us to once again see and recognise that the words which He spoke
to them were to ‘believers and not unbelievers’! I fear that many times we may
forget that the very words of Scripture are for the Body of Messiah, not for
those outside – it is for us and is a mirror for us to make sure we remain
dressed in righteousness. There had certainly been some debate among the
disciples on who would be the greatest in this reign that their Master and
Teacher was teaching them about. They had just been told by Messiah that He was
about to be delivered up and killed and then raised on the third day, which
grieved them greatly, yet after a lesson on tax and submission to authority,
there seemed to be a dispute arising among the disciples as to who would be the
greatest, and they would have all had their own reasons as to why they would
have a better position than the others – Kěpha had, after all, had walked on
water, had seen Messiah transfigured and had his taxes paid by a miracle. And
while יהושע was
teaching them the truths of His reign and His pending suffering, they were more
interested about what positions they would have in His reign, and were so
caught up in the selfishness of this that it caused some disputes – possibly
even heated ones!!!
Self-centeredness and disunity causes great harm to the health and
growth of the body and the underlying cause or root of this attitude is PRIDE -
where one thinks that he is more important than what he is. When believers are
living only for self and not for others then there is bound to be the danger of
some conflict and division creeping in, and this we are to be on guard against.
We have been speaking a great deal of late about the need for community to be
built stronger and this will take submission and humility by all. The disciples
were eagerly waiting for יהושע's answer
and He stuns them with a great reality check – one that we ought to be able to
have too!
יהושע calls for
a little child and lets him sit with them and we must understand that this was
a little child – not a baby or a teenager but a small child and He tells His
taught ones that unless they TURN
and become AS little children they
would by NO MEANS enter the
reign!!!! Some very hard words it must have been to them that day and words
that are still as powerful to us today. Now what we are to also understand is
that there is a difference between ‘like this child’ or rather ‘child-like’
and ‘childish’!
There are many adults who are childish and desperately need to
become child-like!
The emphasis here is that to become child-like one needs to TURN:
The Greek word used here for ‘turn’
is G4762 στρέφω ‘strephō’ – meaning, ‘to turn, change, turn back, be converted or changed into
another kind of person’ and ‘to change one’s mind or conduct’.
Understanding the words of our Master here helps us see the deep need for so
many to ‘turn’ and change their mind and conduct and become as a child or
else they may just find themselves being burnt! Turn or burn – it is a huge
war against pride!
How many people have you heard say the
following, “I am not going to change!” or “You will not change my mind!” or “I
believe what I believe and nothing you say can change that!”
Selfish words of pride – I wonder how
many of us have echoed those same words before, especially when approached on a
topic where you think you have all the answers?
So many today stubbornly refuse to
change the way they think and sadly it is going to keep them from entering the
reign, for יהושע says that
unless you do you will never; and the emphasis is placed here on the negative
in that unless you turn and change your mind and become childlike then there is
absolutely no ways that you will enter His reign!!! Now this was words to His
close disciples – a shocking but needed wake up call for them to drop pride and
humble themselves in service to the Master and one another!
Becoming child-like speaks of humility as verse 4 confirms this by saying that just as this little child
humbles himself before the Master, so should His taught ones be in order for
them to enter His reign and become the greatest – this was a lesson on humility
101 – drop all your own ambitions and agendas and be willing to submit and
surrender your all – then you will be great in His reign!!! This was a wake-up
call for them who were debating on their assumed greatness and if they truly
wanted to continue to be His taught ones they had better listen up!
Luqas/Luke
14:33 “So, then, every one of you who does not give up
all that he has, is unable to be My taught one.”
As simple as this sounds and we may all say we know all this – but
in reality I have to ask you – have you really given up all?
Ya’aqoḇ/James
4:10 “Humble yourselves in the sight of the Master, and
He shall lift you up.”
The need to walk in humility in critical to the life of the body,
in order that strife and contentions do not break out and where each member is
respected and highly regarded above self, and this is not easy for many
‘grown-ups’ today! This ‘turn’ is a picture and lesson for us in turning from
being full of pride and self to dying to self and immersed in humility.
This is the call to turn away from ‘self-rule’ (that is from an ‘I’ll
do it my way’ attitude) to turning to יהוה’s
rule (that is to an ‘I submit to His way’ attitude). The dangers of an attitude
of pride may lead one to become sceptical, bitter or resentful towards others –
how often have you found yourself being sceptical about what יהוה has planned for you, or bitter or resentful over a
circumstance or person or group of people, especially fellow believers, simply
because you did not get your way? Well if we want to enter the Reign of Messiah
then we need to turn from being sceptical to being trusting and making יהוה our absolute trust; and we need to turn from being bitter
to being caring and loving and turn from walking in resentment to being forgiving.
Is there still some turning that needs to happen in your life – that is to say
– is there still some renewing of the mind and a change of conduct that needs
to take place? If so, then turn!!!
When we receive one who has
turned and humbled themselves, as a little child, in The name of Messiah, we
receive Him – this too is a test for those receiving newly turned ones!!!
Especially if you know the person and have seen the pride in their life! Are
there any people you know of that you would be reluctant to receive or
sceptical about receiving due to the history of their stubbornness? יהושע encourages us to recognise them that
have turned and receive them, for if we do not – there is a very heavy woe!
Anyone who causes the humble to stumble will face the wrath of Elohim – in fact
death by drowning would be a better option than to face Elohim and His wrath.
A humble follower of יהושע helps to
build up His body (even if it means by reproof) and does not tear down. Being
straight is necessary, as long as it is with intent to build and give direction
according to the Word and not simply to break down and destroy.
We need to wage war on pride – by turning and becoming child-like
and seek first His kingdom and His righteousness and no longer be self-seeking
– a huge challenge for many today in a world that teaches you to look out for
self – that is not going to get you into the reign!!!
We all want to know what יהוה’s
will is for our life, right? Well then it is simple:
The best way to know יהוה’s will is to say “I WILL” to יהוה – a very simple yet very important and profound TRUTH
for a child of Elohim, especially in light of the Torah portion from last week
when we went through Shemoth/Exodus 18-20 where Yisra’ĕl said ‘WE WILL DO”
before even hearing the instructions – that is being child-like!!!
Verse 7 - Woe to the World and Woe to the man!
Stumbling blocks – Deḇarim/Deuteronomy
27:18 “Cursed is he who misleads the blind in the way.’
And all the people shall say, ‘Aměn!’”
We are in the world but not of this world and we must realise that
there are many stumbling blocks in the world as the result of sin/lawlessness,
and we must guard ourselves from these, as well as from being a stumbling block
for anyone else. Our actions and our lifestyle has a far greater effect than we
may care to realise as there are others that will follow your lead, whether you
realise it or not – we all influence others and are influenced by others and we
are to be careful as to what influences us that we may be sure that our lives
can be a good influence to others! We must be willing to remove whatever
offends – by that I mean simply this: whatever influences in our lives that are
offensive in any way we must remove. And to keep from offending and influencing
others negatively radical changes are often necessary!
If you are not walking in total humility and submission and
surrender to the Word of Elohim and have some stumbling blocks that are keeping
you from doing so, be it a bad habit or an attitude of stubbornness to change
or even being subject to outside influences that are affecting your ability to
remain humble in obedient submission to the Torah of Elohim, then you need to
remove it!!!
This verse is also a warning against falsehood and false teachers
who twist the Truth and cause many to stumble, and a huge warning to all of us
to be very careful not to cause any to stumble. We must also be vigilant to
ensure that all stumbling blocks are removed from our own lives or else we may
cause others to stumble by them too!
And with that in mind we come to the verses that struck me this
week in terms of our worship and service unto Elohim; and here יהושע makes it clear that if there are any
stumbling blocks in your worship and obedience to His word then cut it off –
let us take a look at these three body parts He uses and recognise their
significance in our walk today!
HAND –
FOOT – EYE
All three of these carry great insight for us and when you see the
repeated use of these words in various applications we begin to see the lesson
behind the language. If any one of these (hand, foot or eye) cause you to
stumble – that is to be tempted to sin or entraps you and cause you to sin –
which is to be lawless – then cut it off! We must realise that יהושע is not advocating that people
literally go around and cut off their hands and feet and pluck out their eyes –
He is teaching the severity of not walking in humility and unity and the need
to deal ruthlessly with anything in your walk that is causing you to stumble
and sin.
1 - HAND –
service/ work/ profession
The Hand speaks of what one works with – as we know that is was
with a Mighty Hand that He delivered us from Mitsrayim, and our hands are to be
doing the works of righteousness and not works of lawlessness – our walk of
active faith should be evident of righteous acts of set-apart children of the
Most High.
Mattithyahu/Matthew
7:21-23 “Not everyone who says to Me, ‘Master, Master,’
shall enter into the reign of the heavens, but he who is doing the desire of My
Father in the heavens. 22
“Many shall say to Me in that day, ‘Master, Master, have we not prophesied in
Your Name, and cast out demons in Your Name, and done many mighty works in Your
Name?’ 23 “And
then I shall declare to them, ‘I never knew you, depart from Me, you who work lawlessness!’”
We must be careful to ensure that our daily lives reflect one of
working righteousness and as Messiah tells us too that if one puts his hand to
the plough and looks back, he is not fit for the kingdom. We cannot look back
as Yisra’ĕl did in the Wilderness for that generation did not enter into the
Promised Land; but rather we must stick to the task of being faithful with what
the Father has put in our hands – and that is His word, which we take up the Sword
of the Spirit and work diligently unto Elohim, being like children in humble
service – for then we will enter His reign!
Yoḥanan
Aleph/1 John 2:29 “If you know that He is righteous,
you know that everyone doing
righteousness has been born of Him.”
Yoḥanan
Aleph/1 John 3:4 “Everyone doing sin also does lawlessness, and sin
is lawlessness.”
2 – FOOT –
walk
The foot is a metaphor for one’s walk, and as we see how our feet
are to be fitted with the preparation of the Good News of peace. Pride has a
nasty way of making one’s footing insecure and bringing us down:
Mishlĕ/Proverbs
29:23 “The pride of man brings him low, But the humble
in spirit obtains esteem.”
Feet is also a symbolic picture used in describing disciples who
would listen to their teachers as they would come and sit at their Teacher’s
feet. There are many today who claim to walk in Messiah yet they will not come
and sit under the teaching of His Torah and find themselves walking where they
should not be and are influenced by other teachings.
In Hebrew foot or feet is also used as a reference in one’s walk
of obedience in referring to the 3 pilgrimage feasts of יהוה that each
man was required to go up to Yerushalayim every year for – Pěsaḥ, Shavuot and
Sukkot.
Shemoth/Exodus 23:14 “Three times
in the year you are to observe a festival to Me.”
The Hebrew word used for ‘times’ is Strong’s
H7272 רֶגֶל ‘regel’ – means ‘a foot/feet or
to walk’. So as I said – one’s
obedience and submission to the Truth is seen in one’s walk – the question is
simply whether our walk is straight, healthy and in loving obedience or is it
diseased and crooked through stubbornness and pride?
3 – EYE –
passion/vision/sight
What you will look at – that you will set your sights on and
pursue! Where are your eyes focused on? Is it the dreams and desires of
self-indulgence or on the Prince and Perfecter of your faith? Are your eyes on
the world and what you can achieve in this world or on the Living Word and
seeking to please Him? What you set your eyes upon reveal that which you love:
Yoḥanan
Aleph/1 John 2:15-16 “Do not love the world nor that
which is in the world. If anyone loves the world, the love of the Father is not
in him. 16
Because all that is in the world – the lust of the flesh, the lust of the eyes,
and the pride of life – is not of the Father but is of the world.”
In Mattithyahu/Matthew 5:29-30 in speaking on lust יהושע uses the term ‘if your RIGHT EYE causes you to stumble’. Right
eye or a ‘good eye’ is a Hebraic idiom for the one among you who is most
generous and many today are often reluctant in disciplining the biggest tithers
when they are in sin – and they will pay an even bigger price if they neglect
to do so. So as you get a good eye, there is also what is known as an evil eye
which can reference to being stingy and lawless:
Mattithyahu/Matthew
6:22-23 “The lamp of the body is the eye. If therefore
your eye is good, all your body shall be enlightened. 23 “But if your eye is evil, all your
body shall be darkened. If, then, the light that is within you is darkness, how
great is that darkness!”
Therefore what we ‘see’ here is that a good eye is one that is
‘clear and unclouded, healthy and good’, while an evil eye speaks of
selfishness and pride:
Mishlĕ/Proverbs
22:9 “He who has a good eye is blessed, For he gives of
his bread to the poor.”
Our eyes are to be upon His Truth:
Tehillim/Psalm
119:18 “Open my eyes, that I might see Wonders from
Your Torah.”
According
to Scripture when does the Torah get read as a community? On Shabbat!!!
Having said that, this is exactly what struck me when reading
these verses – His Shabbat – His Feasts and obedience to keeping His instructions as a community in unity.
I think we all get the essence of what these verses are saying to us, but on a
more significant point I see it speaking a whole lot more to us who desire to
walk in obedience together as a body of believers!
If we understand that our sign/mark of worship is reflected in our
obedience to Messiah and more specifically we are told in Shemoth/Exodus 13 twice that Pěsaḥ and Matzot (Passover and
Unleavened Bread) shall be a sign on our hand
and will be a reminder between our eyes
– that the Torah is to be in our mouth – because with a strong Hand יהוה brought us out of Mitsrayim. We also see twice in Yeḥezqěl/Ezekiel
20 that the Sabbath is our sign between us and יהוה
forever. Sabbath and His Feasts – signs on our hands and eyes – and our
feet, if you will, as we see the
word feet being used to instruct us to keep
His Feasts – representing a pure walk of obedience and submission to sitting at
His feet hearing His instructions! Where am I going with this? We all know that
there is a battle for worship – the enemy is doing his best to corrupt people
into worshipping him as he sets himself up as Elohim in the place of Elohim –
that is in the hearts of the people of those who fall to his lies and receive
the mark of the beast, which is sun-day worship and the keeping of pagan rooted
feasts of traditions of man; and the mark of this is also spoken of as being on
the right hand and forehead (eye) in Ḥazon/Revelation; while those who overcome
and do not receive the mark of the beast will reign with Messiah for 1000years!
Those who humble themselves, endure and remain steadfast in worship unto Elohim
will enter the reign of Messiah!
With this in mind as we look at Mattithyahu/Matthew 18:8-9 we can then
get a clearer instruction from our Master:
If your hand causes you to stumble – cut it off – Is your work causing you to stumble –
that is to not keep His Sabbath? If your work causes you to break the Sabbath –
cut it off. So many today are too afraid to stand up and stop working on
Sabbath in fear of losing their job – they will lose a whole lot more if they
do not cut off the stumbling block of work and trust יהוה to provide a better solution!
If your
foot causes you to stumble – cut it off – Is your ability to not gather
as commanded a stumbling block that you reason away with various excuses. His
Shabbat is His day – set-apart unto Him – it is not for us to do our own
pleasures or even speak our own words and we must cut off any stumbling blocks
that may be causing us to neglect doing what we are commanded to. Now, as for
this family/community, we gather for erev Shabbat as well as on the day – if
you are part of this assembly let there be no stumbling block to doing what we
do in gathering as we do. Excuses can become stumbling blocks – cut them off
and humbly become like a child and submit! Do you find yourself keeping other
feasts that are not Scriptural – cut them off – realise that your actions
influence others, so do not compromise, and do not teach others to compromise.
There are some that are erroneously teaching their kids that staying in on erev
Shabbat is sufficient – it is not true – the whole of Shabbat is יהוה’s, not just a part of it that suites you!!! Don’t let
your foot cause you to stumble by going your own way!
If your eye causes you to stumble – pluck it out – What are your eyes focused on? Are you
looking out only for self and neglecting the body to the point where you cannot
even see the needs that are in the body? As we read that the eyes are the lamp
for the body and Tehillim/Psalm 119 tells us that The Torah is a lamp for our
feet and a light to our path – then it is plain to see the simple math here –
our eyes are to be upon the Torah – we do not need conspiracies and hoards of
other teachings that may in fact be taking away the light of the Torah and His
Living Word - we need His Light – our
eyes fixed upon it, that our body becomes a shining light of His Truth giving
us clear direction for each step we take.
Are there things you are setting
your eyes upon that may be causing you to stumble in keeping His Shabbat and
His Feasts – be it family members who are calling for your attention, or work
and burdens that have you so weighed down that you are so focused on anything
but His Shabbat and His word, thinking your own thoughts and are unable to
focus on Him and His Word and His Body and so cause you to stumble in keeping
Shabbat set-apart – pluck it out. The eye also speaks of our intellect and
mind/thoughts – if you are coming to a Shabbat gathering and have a major
stumbling block in your thoughts that consumed with heavy burdens of work,
relational stress or any other issues and your ability to fix your eyes on His
Word are distracted – then pluck it out.
Bring no burden into the gates on
Shabbat!!! This is a day to rest in יהוה,
delight in Him and give our all as a total ascending offering!
Pride is the focus on self – even
self-pity is a form of pride as it only looks in at self. The words of our
Master are clear – unless we turn and become as children – that is to turn from
pride to humility and destroy all the stumbling blocks to our obedience, and
more specifically to our mark of worship in keeping His Shabbat and Feasts as
they are to be kept, then we may find ourselves unable to enter the reign of
Messiah and face being burnt!
Turn or burn – the war against
pride – the solution is simple – humble yourself and simply obey and trust in
Our Father who is in the secret place. What, if any, stumbling blocks are there
in your life – stumbling blocks that are causing you to be lawless and neglect
the purity of True worship? It is time to get very radical and cut off or pluck
out – you will either be in or out of His reign when He comes – may we be
continually humbled, destroying all form of pride and self and find that we
enter in and be great in His reign, aměn!
Shabbat Shalom!
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